November 04, 2007

THe Dreams -- A Remembrance Story/Sermon

When I preach at the LEgion on November 11 I usually use a story. Here is one from 2005

The Dreams
Remembrance Day 2005

“Stop IT! Stop IT! For God’s Sake STOP!” screamed Marilyn as she sat bolt upright out of a sound sleep. Instinctively she reached out, searching for her helmet. Instead she found her husband, rolling over to comfort her.

“It was just a dream, just a dream. You’re home now” he said, stroking her hair softly.

“Mama, mama, what’s wrong?” came a small voice as young Joel ran into the room.

“Mommy had another bad dream” Marilyn said, breathing deeply.

“Time to get ready to go to the service anyway, why don’t you and daddy go down and start breakfast.” she suggested.

“And make sure great-grandpa is awake too”. After they had left Marilyn sat still for a moment.

When would the dreams stop? It had been a year since she had returned from her Peacekeeping mission but still she kept hearing gunfire and seeing angry people in her head. Even worse were the visions of blood and mangled bodies from a bombing, or a mine explosion. When would it all stop?

When Marilyn got down to the kitchen everybody else was already eating. She looked over at her grandfather, resplendent in his Legion blazer and bar of medals on his chest. She knew how important this day was for him every year. “Did the dreams come again dear?” he asked gently.

“Yes” Marilyn said sadly. “Grandpa, when do they stop? When do I get to sleep again”

“I don’t know”, he said thoughtfully. “I still get them once in a while. I wake up convinced I am back in Italy with the guns blazing. But they don’t come as often, a little less often each year.”

Young Joel couldn’t contain himself. “Why do you cry so much mommy? Aren’t you happy to be back?” Marilyn tried to answer but the words just weren’t there. Instead she reached out and wrapped Joel in her arms, tears streaming down her face.

It was Great-Grandpa Joel who answered. “Your mommy is very happy to be home Joel. But sometimes there are things that happen that we can’t leave behind us very easily.”

“You mean like when you were in the war” asked Joel, fighting to free himself from his mother’s arms.

“Yes,” said the older Joel. “Even though I came home 60 years ago I still cry when I think about those days and remember the friends I made, and the friends who never came back.”

“Is that why we are going to the cenotaph today?” asked the child. “My teacher says that today is a special day when we remember everyone who fought in the wars.”

“That’s right”, said the older man. “Each year I stand there and remember all those things. It hurts, it hurts a lot sometimes.”

“But if it hurts why do you do it?” young Joel asked.

“Because I have to. Because if we don’t remember then we don’t learn.” came the reply.

Young Joel thought about that for a moment. “Learn what?” he asked.

“That war is a terrible thing.” his great-grandpa replied.

“Did you kill people in the war” the young boy asked.

JOEL!” his father said, trying to shush him.

“No, it’s okay,” the veteran replied. “Yes Joel, I am sure that I did. But I don’t like to think about that. I saw a lot of people get killed and hurt too.”

“Is that what you see when your have the dreams?”

“Yes, that is a part of it.”

“But my mom didn’t go to war. She promised she wasn’t going to war. Why does she have such bad dreams?” This time Joel’s eyes were filling with tears. “I don’t like it when she cries, or screams at night.

Marilyn tried to answer but couldn’t, her voice suddenly disappeared, so the old veteran spoke again. “Your mom did something very hard Joel. She went to a place where people were fighting and stood in between them. WE call that being a peacemaker. Canadians have done a lot of it over the years, in fact it was a Canadian that came up with the idea.”

Young Joel tried to understand, “so they go to make people stop fighting?” he asked.

“Well, sort of.” Great-grandpa replied. “But sometimes the people are so mad that they still try to hurt each other. Then people like your mom and her friends get caught in the middle.”

“Oh” said Joel, “that was very brave mama.”

Marilyn smiled. “Thank you sweetheart. But I was just doing my job.”

Suddenly young Joel looked very confused, “Last Sunday my Sunday School teacher told me that war is a bad thing. Why did so many people do a bad thing?” he asked. For a moment nobody said anything as all the adults tried to come up with an answer. Then Old Joel sighed heavily.

“Your teacher was right Joel. War is a very very very bad thing. But sometimes we have to do bad things because to not do them would be worse.”

Now Joel was really confused. “That doesn’t make sense”, he said. “Either you do the right thing or the wrong thing.”

“Well,” his great grandfather said, “that is usually right. But sometimes we have to choose what is less wrong. People call that choosing between two evils. Have you ever heard a story about wolves lying down with lambs?” The boy nodded. “Well that comes from the Bible, it is talking about how God would like us to live, how God wants even old enemies to learn how to be together without fighting. Until we learn how to do that there will still be times when people like your mom and I have to go and see terrible things.”

Young Joel thought about this for a moment. Then he looked deep into the old man’s eyes and asked, “Great-grandpa, are you sorry you went to war?”

The old man’s face paled for a moment. “No, I don’t think I am sorry I went.” he said slowly. “I am just sorry that I had to go.”

Joel looked at his mom. “And are you sorry you went away mama?”

“I think I would say the same as grandpa dear. I went because I had to; I just wish nobody ever had to.”

Joel looked at his mom, and then at his great-grandfather, then back at his mom. “I think you are both really brave” he said, “and I think it is good you did what you had to do. And I really hope we can get a pet wolf and a pet lamb to live together sometime really soon. I hope people will stop killing each other and maybe then mama’s dreams will go away.”

“I hope so too honey,” said Marilyn, “I hope so too.” “Come on, it’s almost time to leave for the service.”

'Tis the Season for Remembrance

Remembrance Day is quickly approaching. And so we bring you this video...


The story behind the song, links to audio only versions (and links to the video) as well as the lyrics and melody can be found here

October 30, 2007

Looking Ahead to November 4, 2007 -- 23rd Sunday After Pentecost

The Scripture Readings for this week are:
  • From the Letters of the Early Church: 2 Thessalonians 1:1-4, 11-12
  • Psalm 119:137-144 (VU p.841 Part 6)
  • From the Gospel: Luke 19:1-10

The Hymns for this Sunday are:

  • 371 Open My Eyes, That I May See
  • 583 Jesus Came, A Child Like Me
  • 578 As a Fire is Meant for Burning (Tune #374)
  • 593 Jesu, Jesu, Fill Us With Your Love

The sermon title is The Price of Sight

Early Thoughts: What happens when we are caught up in the presence of Christ? WHat happens when we let our hearts and minds be changed? Is there a price to be paid?

The story of Zaccheus is one many of us remember from SUnday School. Poor Zacchesu was caught up in the excitement of Jesus' approach but was too short to see over the crowd. SO he climbs a tree, only to have Jesus come over and say "Come down, I am going to eat with you today"

The kicker comes in what happens over dinner. Zaccheus pledges to give away his income. Tax collecting in many emireswas a brutal business. It was expected that the tax collector could make money by extorting more tax money from his clients. Zaccheus pledges to give that amount away, four fold. There is a price in meeting Jesus.

Now some scholars debate the story we all know. The Greek text is unclear about whether Zaccheus was too short to see over the crowd or Jesus was the short one. The text is unclear if Zaccheus is making a pledge or describing his current practice (although the last couple of sentences clearly suggest that this was a new behaviour). But the point remains. If Zaccheus was not already doing this he has been moved to do so. If he was, he is pledging to continue. THe cost of meeting Jesus was willingly taken on.

The other point worth mentioning is that Jesus invited himself to dinner. Doubtless there were many in the crowd who would have willingly said "come to my place" but Jesus chose Zaccheus (to the horror of those who were watching). When the Christ invites himself to our homes and hearts what do we do? WHat happens if we are as moved as Zaccheus?
--Gord

October 23, 2007

Pie Making Time

Every year the UCW and helpers make some 500 pies (mainly apple, some raisin) as a fundraiser and a fun-raiser. Expand the post for some pictures of the process.


Peeling and slicing

Rolling and Filling

October 22, 2007

Looking Ahead to October 28 -- 22nd Sunday After Pentecost

The Scripture Readings for this week are:
  • From the Jewish Scriptures: Joel 2:18-27
  • Psalm 65 (see back of bulletin)
  • From the Gospel: Luke 18:9-14

The Hymns this week are:

  • 222 Come, Let Us Sing
  • 227 For the Fruit of All Creation
  • 299 Teach Me, God, to Wonder
  • 312 Praise with Joy the World’s Creator

The sermon title is A World of Abundance

Early Thoughts: How do you see the world? When you look around do you notice the things you lack or the things you have in abundance? How does what you see affect how you act?

Each of us has a choice. We can look at the world through a lens set to see abundance or through a lens set to see scarcity. And those lenses really do change what we see. It is sort of like the difference between an optimist and a pessimist. The optimist sees a pile of manure and gets excited--there just must be a horse around. A pessimist looks at the same pile and only sees a lot of messy, smelly, tiring work.

Some days it is very hard to see the abundance. Sometimes our lives seem to be nothing but scarcity. Certainly the advertising industry would like us to believe that. "If you only have ______ you will be happy" they say. The ads we see every day continually tell us that we are lacking something.

And of course sometimes life throws us a curve that makes it really easy to become convinced not only of scarcity now but ongoing times of scarcity. Say, for example, the closing of a major employer.

The people Joel was speaking to understood this. They were dealing with a famine. WHen you have no food life is hard. But all of a sudden Joel promises that they will know a time of great abundance. I wonder how easy it was for them to believe it?

Our faith story promises us life, and that in abundance. The challenge is to see what we have in abundance each and every day. The Global Rich List tells us that we are all recipients of more abundance than we know ($28 000 annual income puts one in the top 10%). We can, if we choose,look at the world and see great abundance. We can, look past the scarcity messages (and realities). And we benfeit when we do that.

How we view the world affects how we interact with the world. When we look around and see that things are scarce our common reaction is to hold tightly to what we have and to fight strongly to get more. But when we look around and see great abundance we atuomatically feel more inclined to share the wealth. WE end up being happier, more at ease, more relaxed. Living life in a scarcity mode is tense and worrisome. Living in an abundance mode makes it easier to deal with what life throws at us.

We will nto always have everything we want. Sometimes we won't always have what we need. But we still can choose to focus on what we lack or on what we have in abundance. What choice will you make?
--Gord

October 16, 2007

Looking Ahead to October 21, 2007 -- 21st Sunday After Pentecost

This week we will be visited on behalf of Presbytery. There will be a meeting with the visitors following the service. All are encouraged to share your views on how Riverview is doing.

The Scripture Readings this week are:
  • From the Jewish Scriptures: Jeremiah 31:27-34
  • Psalm 119:97-104 (VU p. 840 Part 4)
  • From the Gospel: Luke 18:1-8

The hymns for the week are:

  • 260 God Who Gives to Life Its Goodness
  • 684 Make Me a Channel of Your Peace
  • 688 O Day of God Draw Nigh
  • 506 Take My Life and Let It Be

The Sermon title is Persistent, Hearty Justice

Early thoughts: Who is asking so persistently? What response is needed? How is this a stewardship story?

Traditionally people have said that this parable is about prayer. It sees that Jesus is essentially saying "if even this lout of a judge will eventually grant justice then how much more so will God, who actually loves people and cares about justice, do the same?". But there is another way to look at it. Is it possible to see God in the role of the widow? It is a bit of a skewing of the text but what if God is the one who knocks and knocks and knocks?

If God is doing the knocking then it is God's people who must respond. And at that point it becomes a story about stewardship.

Stewardship is a word we in the church often use as code for "now it is time to talk about money". And it is. If we are to respond to God's unceasing cries for justice then money HAS to be a part of the discussion. There are of course other parts of that discussion. Stewardship is about all our choices, about how we live our lives and use our resources. The challenge is to do so in ways that further the call to justice.

We have the option to ignore the knocking at the doors and windows of our lives. We also have the option of opening the door in resignation and defeat. OR we can throw the door wide open and welcome the knocker with open-armed enthusiasm. Which choice we make will drastically affect how we respond to the questions and pleas we get. It changes how we see our role as stewards. It is all about stewardship, all about our role in God's world.
--Gord

October 15, 2007

PResbytery Oversight Visit

Next Sunday we will have our triennial (every 3 years) visit from Presbytery representatives. This is part of how Presbytery keeps aware of what is happening in the various churches.

The visitors will be meeting with congregation members following the worship service. All are welcome and encouraged to attend.

October 09, 2007

Looking Forward to October 14, 2007 -- 20th Sunday After Pentecost

The Scripture Readings this Sunday are:
  • From the Jewish Scriptures: Exodus 3: 1-7;10-12
  • Psalm 28 (see insert)
  • From the Gospel: (see insert)

The Hymns the Sunday are:

  • 374 Come and Find the Quiet Centre
  • Kum Ba Yah (insert)
  • 664 What a Friend We Have in Jesus
  • 424 May the God of Hope Go With Us

This Sunday we are doing something different. Instead of a Sermon there will be some Silent Reflection.

One of the things that has happened within Western culture is a loss of silence. This has happened in our worship as well. And yet, if we are never silent and still how can we ever listen? How can we quiet the anxiety that comes from always "doing"?

In this service, designed by Peter Fergus-Moore in ThunderBay, we will take time to be silent, interspersed with the lines of the Lord's Prayer. It will be a new thing. It may push our limits given that in many worship services any silence feels too long. But we will give it a try. Come and share the experience with us.
--Gord

October 05, 2007

Board Meeting Notes

Last night we had a Board Meeting. Expand the post to see what happened.

  • We discussed finding volunteers to attend a visioning meeting in Fort Frances later this month
  • We planned for the Congregational Supper on October 28th. An invitation letter will be mailed out next week.
  • We completed the Pre-Visit Questionaire for our upcomming Oversight visit by representatives of Presbytery.
  • We decided that since November 11 is a Sunday this year we will have our weekly worship at 7:00pm to allow everyone to attend the Legion service at 10:30.
  • We decided that Riverview will sponsor the Harding concert in November to increase the earnings for the artists.
  • We discussed some upcoming events (see post at top of the blog)

The next Board Meeting will be on October 25.

October 02, 2007

Looking Forward to October 7, 2007--19th Sunday After Pentecost, Worldwide Communion and Thanksgiving Sunday

This Sunday we join with our brothers and sisters around the globe in celebrating the sacrament of communion.

The Scripture Readings this week are:
  • From the Jewish Scriptures: Deuteronomy 26:1-11
  • Psalm 137
  • From the Gospel: John 6:25-35

The Hymns are:

  • 820 Make a Joyful Noise
  • 227 For the Fruit of All Creation
  • MV #162 Christ Within Us Hidden (insert)
  • 481 Sent Forth by God’s Blessing

The Sermon title is Singing & Feasting in a Strange Land

Early Thoughts: We are commanded to be thankful for and share from our abundance. But in a world that is changing so fast, in a world that doesn't always feel like a familiar home, how do we sing songs of thankfulness and praise?

Of course we are not the first people to face this question. The Psalm reading for this week comes from the time of the Babylonian exile. It asks the question "How can we sing the songs of God in a strange land?" -- if you remember the Boney M hit By the Rivers of Babylon or Don McLEan's Babylon (this is also found on page 858 in Voices United as a suggested accompaniment to the Psalm) then you have heard this Psalm of lament turned into pop music.

How indeed? How is it that after the world has been shaken on its foundations, after the unimaginable has happened, people could find the heart and voice to sing the old songs? The fall of Jerusalem was not just another defeat in battle, it was the ultimate defeat. And yet, even in exile, away from Zion, the supposed dwelling of God, the people eventually found their voice. Yes that voice was tempered by songs of lament, richened by the hoarseness of tears, but still they found that God was with them and that was reason for hope.

The Deuteronomy reading for Thanksgiving has the wonderful line "a wandering Aramean was my ancestor" followed by a brief recap of the move into and exodus from Egypt. Here we find the beginning of that hope. Even in slavery the people found cause for hope--which then led to freedom. As people in exile they re-found that hope.

Of course hope doesn't take away sorrow. The story of faith reminds us that lament is a part of life. We lament many things over the course of life's journey. But the lament never takes away the need to give thanks. There is a story about a group of Jewish men in Auschwitz putting God on trial. God was found guilty of mistreating God's people. Then, as the trial closed the rabbi looked up and said "now it is time to worship God".

In our world today we find many signs that life is (to be somewhat euphemistic) not what we wish it would be. This very week (leading up to Canadian Thanksgiving) may see the closure (final or short term yet to be determined) of one of our town's main employers. Across Northwestern Ontario mills are closing, people are unemployed, people are leaving for greener pastures. Surely this is a time for lament. What does it mean to celebrate Thanksgiving in the midst of this time of trouble?

It means we look deeper. It means we ask ourselves truly how are we blessed? It means we push ourselves to look beyond the scarcity and find abundance. Yes we lament. Yes life is not what we wish it was. But still we find the song to sing, we find that GOd is with us and that we are blessed.

A Blessed Thanksgiving to all!
--Gord